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John Keats-tribute to harvest time Paper This is the last sonnet Keats composed and is a tribute, which is a verse sonnet routed to someo...

Friday, October 25, 2019

The Influence of British/Celtic Myths and Figures in Haydn Middletons Lie of the Land :: Middleton Lie of the Land Essays

The Influence of British/Celtic Myths and Figures in Haydn Middleton's Lie of the Land The following is a list of explications pointing towards British and Celtic myths and figures. While pursuing the Celtic influences of Middleton's novel, I found myself searching for the meaning of other present mysteries. This author's twist of two cultures creates a spectrum for possible explication. It seems that the Celtic material melds into British society throughout this novel. In search of specific markers I found myself concentrating mostly on Haydn Middleton's use of names. Textual Explications: 1. First of all it is necessary to work with the cover pictures inside of the novel which exhibit Blake's "Dance of Albion" or "Glad Day." This art work is important because Blake, in his literary work, "personified Albion as a giant." Following the physical descriptions of David Nennius in the book, one grasps a mental picture of a large and giant like man. An early description of him found on page 15 connects him to the image of Albion. (15) "I'm large aren't I?" he said as he came to rest. "Six eight and a half in my stockinged feet." ( http://www.ealaghol.demon.co.uk/celtenc/celt_a1.htm) 2. Next of course is the reference to Albion itself. Albion is visible through Blake but also through David's story. On page 99, Emrys tells Nennius a story which confirms the name of Britain. Albion is described as "the primal archetype of the Celtic world." This name is a symbol for "all that flowed into creation of the unique and magnificent wonder known as the Celtic spirit. - The Otherworld (Albion) did not have historical foundation, but the historical world (the Britons of old called their island Alba) had an Otherworldly foundation." ( http://www.ealaghol.demon.co.uk/celtenc/celt_a1.htm) 3. Another important "mention" is Brutus. Nennius speaks of Brutus' conquests to Quinn on page 41. Brutus is said to have "founded a second Troy- Troia Nova (Trinovantum) on the banks of the Thames" where he "defeated an army of giants and chained their leaders, Gog and Magog, to be his porters." Basically Brutus is the crude Abraham or Moses of the Britons as far as ancestry is concerned. It is also important to quote that Brutus is the "great-grandson of Aeneas," who killed his dear father. 4. As long as I am examining names I must make a note on "Nennius." On page 77 of the book, Mary Machin (David's mother) buys a wedding ring and renames herself Mary Nennius after reading about Historia Brittonum. The Influence of British/Celtic Myths and Figures in Haydn Middleton's Lie of the Land :: Middleton Lie of the Land Essays The Influence of British/Celtic Myths and Figures in Haydn Middleton's Lie of the Land The following is a list of explications pointing towards British and Celtic myths and figures. While pursuing the Celtic influences of Middleton's novel, I found myself searching for the meaning of other present mysteries. This author's twist of two cultures creates a spectrum for possible explication. It seems that the Celtic material melds into British society throughout this novel. In search of specific markers I found myself concentrating mostly on Haydn Middleton's use of names. Textual Explications: 1. First of all it is necessary to work with the cover pictures inside of the novel which exhibit Blake's "Dance of Albion" or "Glad Day." This art work is important because Blake, in his literary work, "personified Albion as a giant." Following the physical descriptions of David Nennius in the book, one grasps a mental picture of a large and giant like man. An early description of him found on page 15 connects him to the image of Albion. (15) "I'm large aren't I?" he said as he came to rest. "Six eight and a half in my stockinged feet." ( http://www.ealaghol.demon.co.uk/celtenc/celt_a1.htm) 2. Next of course is the reference to Albion itself. Albion is visible through Blake but also through David's story. On page 99, Emrys tells Nennius a story which confirms the name of Britain. Albion is described as "the primal archetype of the Celtic world." This name is a symbol for "all that flowed into creation of the unique and magnificent wonder known as the Celtic spirit. - The Otherworld (Albion) did not have historical foundation, but the historical world (the Britons of old called their island Alba) had an Otherworldly foundation." ( http://www.ealaghol.demon.co.uk/celtenc/celt_a1.htm) 3. Another important "mention" is Brutus. Nennius speaks of Brutus' conquests to Quinn on page 41. Brutus is said to have "founded a second Troy- Troia Nova (Trinovantum) on the banks of the Thames" where he "defeated an army of giants and chained their leaders, Gog and Magog, to be his porters." Basically Brutus is the crude Abraham or Moses of the Britons as far as ancestry is concerned. It is also important to quote that Brutus is the "great-grandson of Aeneas," who killed his dear father. 4. As long as I am examining names I must make a note on "Nennius." On page 77 of the book, Mary Machin (David's mother) buys a wedding ring and renames herself Mary Nennius after reading about Historia Brittonum.

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